"Put not your trust in princes, in a son of man, in whom there is no salvation." John Piper May Have Written His Most Important Post This Year

Note: Yes, I have not posted here in quite a while. I've been using social media such as Twitter and Facebook to connect about Christ in real time. But there are moments like these where our need as Christians is so urgent, and someone speaks a message we need to hear and reflect upon, that I am compelled to share it. I hope it serves you well.

My friends who belong to Christ, I plead with you to quietly read and ponder this. We cannot deny or evade the harsh reality that we have no fellowship with either the Republican or Democrat candidate in this election. Yet our hopes and ambitions for what politics and government can do have gripped our hearts so tightly that we have been pulled into a sea of idols and we are in desperate danger of clinging to one to keep our heads above water. John Piper has written something I have longed to read from a sound teacher of the Scriptures for a long time. This is, above all, a heart check to test whether you really and truly are devoted to Christ above all. You may still vote either way, or vote a third way. But how you let it grip your heart, and how much you cling to the outcomes of this election, have an eternal influence on your soul. Be for Christ, all the time, all the way to the end. Elections will come and go. Governments will come and go. Christ is our Rock, now and forever.

John Piper is wrestling well with this reality:

https://www.desiringgod.org/articles/policies-persons-and-paths-to-ruin

Here are four reasons I am immensely grateful to John Piper for publicly sharing his heart about this election:

1. He makes it very clear at the beginning and further down that he isn’t insisting every Christian must reach the same conclusions he does. We need more of this: Romans 14-15 and 1 Corinthians 8 emphasize that the church cannot be healthy if we don’t love and support each other in spite of differing convictions and consciences. Christians can disagree about voting without treating each other as fools or traitors.
2. Piper gives so much encouragement here to Christians who are agonizing over feeling trapped into voting for one of two candidates, both of whom are fraught with moral problems. It is possible to choose not to vote for either of them because your conscience won’t let you, and still be a faithful Christian and citizen. I am grateful that Piper demonstrates how a Christian may honor God by choosing not to vote for either candidate. We hear too much simplistic pressure that we must vote for a candidate “who can win” no matter what. Brothers and sisters, if you use your chance to vote as a means to honor Christ by refusing to support candidates whose actions lead to spiritual ruin, that is also a faithful work of Christian citizenship.
3. What Piper has done here is to help us course-correct in our attitude about public sins. He is not saying President Trump’s sins are worse than those of Democrat candidates. He is saying sins on both sides are deadly and lead to cultural and spiritual death, so we should treat them all with gravity and avoid minimizing or excusing them.
4. Perhaps most importantly, he reminds us that our greatest priority is how we display and honor Christ and live out the gospel. This is supremely important compared to any political goal, but we easily compromise it when we are so urgent about winning an election. Politics is a riptide that snatches people and pulls them along even when they are careful and have the best of intentions. We need teachers who will help us step outside the frenzy of elections and political causes and remind us that these things are not the greatest priorities God has given to us. It does not all depend on the outcome of this or any election. God desires us to be faithful witnesses to our neighbors far more than he desires us to accomplish anything by voting. Be wise in how you conduct yourself in front of those around you, and ask yourself what they most need to see from you. Lord, help us here.

Here are two excerpts. Please read the whole thing.

"When I consider the remote possibility that I might do any good by endorsing the devastation already evident in the two choices before me, I am loath to undermine my calling (and the church’s mission) to stand for Christ-exalting faith and hope and love.

"I will be asked to give an account of my devotion to this life-giving calling. The world will ask. And the Lord of heaven will ask. And my conscience will ask. What will I say?

"With a cheerful smile, I will explain to my unbelieving neighbor why my allegiance to Jesus set me at odds with death — death by abortion and death by arrogance. I will take him to Psalm 139 and Romans 1. And if he is willing, I will show him how abortion and arrogance can be forgiven because of Christ (Ephesians 1:7). And I will invite him to become an exile — to have a kingdom that will never be shaken, not even when America is a footnote in the archives of the new creation."

On the dilemma of character versus policies, Piper has made a point we keep overlooking:

"Where does the wickedness of defending child-killing come from? It comes from hearts of self-absorbed arrogance and boasting (James 4:1–2). It comes from hearts that are insubordinate to God. In other words, it comes from the very character that so many Christian leaders are treating as comparatively innocuous, because they think Roe and SCOTUS and Planned Parenthood are more pivotal, more decisive, battlegrounds.

"I think Roe is an evil decision. I think Planned Parenthood is a code name for baby-killing and (historically at least) ethnic cleansing. And I think it is baffling and presumptuous to assume that pro-abortion policies kill more people than a culture-saturating, pro-self pride.

"When a leader models self-absorbed, self-exalting boastfulness, he models the most deadly behavior in the world. He points his nation to destruction. Destruction of more kinds than we can imagine.

"It is naive to think that a man can be effectively pro-life and manifest consistently the character traits that lead to death — temporal and eternal."

Lord, help us listen and cling to you. Please make our hearts wholly true to you, above all and through all. Amen.

A Short, Glorious Life: Jamison and Kathryne Pals Went to Heaven instead of Japan

Your life may be more important than you think. I hope this will show you why, and increase your joy in what The Lord brings you to do each day. I think this is something the Pals family would have wanted. Jamison and Kathryne Pals were a young couple that attended our church. They were preparing to move to Japan as missionaries. They would bring with them their four-year-old son, two-year-old daughter, and a newborn son. Last weekend the whole family was on the road to Colorado for the final part of their training before moving overseas.  

In April, Jamison's blog Joy of Japan included a post with these words which he wrote to his wife Kathryne three years ago:

“I do not know how things will turn out for us.  As a husband I feel obligated to lead our family toward obedience—whatever the end may be.  Whether it is life or death or discomfort or disappointment, it is clear the Lord Jesus calls us not to an easy life.  However, He calls us to take up our cross just as He did to suffer and die.  Perhaps we will toil for years to raise support and never make it overseas.  Perhaps we will go and utterly fail as missionaries from all the worldly perspectives.  Perhaps we will labor for decades without any visible fruit.  Or perhaps through willing obedience many will pass from death to eternal life.” 

That road of obedience led them through Nebraska last Sunday. In the middle of the afternoon, a semi crashed into their car from behind and the impact caused a fire that took the lives of the entire Pals family.

Many people would only see this as a sad and tragic end to their dreams and hopes. Yet while the grief of family and friends is tremendous, there is also a surge of hope rising up in the midst of it. I did not get the joy of knowing the Pals personally, but I know friends who did, and I see that hope rising to the surface for them. In the stories that follow below, you can see that same hope in their parents. Part of the reason for that hope is that we firmly believe that the Pals are in the presence of God now, where there is no sorrow or regret at being welcomed home early. Christians know that the presence of God is unending joy and uninterrupted worship. Forever. That is why Paul says that to depart and be with Christ is "far better" than life on earth. (Phil. 1:23).

Another reason for that hope is that God never wastes our obedience and devotion to Him. Christianity has a history that shows extraordinary results from the humble deaths of people who loved the Lord. Sometimes death can produce a greater impact than a long life, if you leave the right things behind you. There is much that the lives of Jamison and Kathryne may yet do for the people of Japan and others who will be inspired by their story. The news of the accident as reported in the Omaha World-Herald the next day was full of details on the missionary vision for loving the people of Japan that had brought the Pals through Nebraska. Their story has been nationwide news. People magazine ran an exclusive story on its website this week that, again, displayed the heart of the Pals in bringing the Gospel to people in Japan. It also included many quotes from their parents showing their hope in the Lord even while mourning. Their blog Joy of Japan will now be read by far more people than they ever may have dreamed it would. How many of those people will learn for the first time that the 120 million Japanese people in Japan have almost no Christian witness among them? (See the Joshua Project for more.) Imagine if their story caused another 10, or 20, or even more people to dedicate their lives to the Gospel in Japan.

This has reminded me of another missionary, Amy Carmichael. Amy served in southern India from 1895 until her death in 1951. She worked to rescue young girls from sexual slavery and established a school and home to support and train rescued children, named Dohnavur Fellowship. In 1931, as she was concerned about financial support for the school, she suffered a terrible accident. She fell into a pit inside a dark house just rented for the school's purposes, breaking her leg and twisting her spine. It left her bedridden for the rest of her life. She was unable to actively serve in the ministry of the school she had worked so hard to found and support, although she continued to direct and lead it. While confined to bed, she wrote prose and poetry that ended up becoming known around the world. Through this writing, the work of her school and home for rescued children also became known across the globe, and her ministry received enough support that the Dohnavur Fellowship continues today.

Who can say how the Lord may now use the lives of Jamison and Kathryne? Amy Carmichael's personal disaster ended up making the work of sharing the Gospel in India known and funded, also drawing attention to the horror of young girls being enslaved and exploited in the temples. But she likely never imagined her work would gain such attention. She was just doing what she believed God wanted her to do. Just like Jamison and Kathryne followed the Lord in preparing to serve in Japan.

How should we feel after reading such testimonies? Usually we feel impressed, awed, and a little small in comparison. Often we feel guilty, too, as if we aren't doing enough to measure up to such devotion to God. I want to persuade you to set those thoughts of guilt aside. Instead, I think reading about the lives of the Pals and of Amy Carmichael should encourage us about our daily work and study. All they were doing was what they could, no matter how small. They had no idea where it would lead. Amy Carmichael couldn't have known that writing poems to express her feelings and faith would end up creating worldwide interest in her ministry in India and lead to generous giving and support. 

Jamison and Kathryne Pals had the same humble thoughts about what they were doing. And now, because they just kept seeking God first in how they used their time, and did not despise doing small things, holding to the hope that one day that faithfulness might produce a great result, their story is being read around the world. I hope and believe that the kind of impact they wanted to make with their lives and devotion to the Gospel will spread even farther through their unexpected deaths, showing people a faith that is worth living for and losing everything (on earth) for. If we want to honor their lives and their passion, I think we could start by seeing the ordinary things in our lives as vastly important to what God may do some day in the future. Maybe we won't see the future results ourselves, and maybe we will. But just as with the Pals and Amy Carmichael, the important thing is that other people would see, and believe.

For Supporting the Vision of Jamison and Kathryne Pals

Here is a video of the memorial service from Saturday, August 6, at Bethlehem Baptist Church. It was a remarkable service. This is one more way their story can be shared.



If you’d like to help the family with expenses, they have a GoFundMe page to raise money to bring the family’s ashes to Japan. https://www.gofundme.com/joyofjapan

Jamison’s father asked that, above all, people might take some time to read the Joy of Japan blog, and learn what they were truly about. https://joyofjapan.org

Pastor Jason Meyer of Bethlehem wrote this about the Pals. The University of Northwestern-Saint Paul radio ministry, KTIS.fm, shared the words of Jamison's father and friends of Jamison and Kathryne (along with the WCCO article linked within). The People story highlights the thoughts of Kathryne's parents.

Spiritual Coffee: A Beautiful Life Raising Kids with Special Needs - Feast of Theology with John Webster - Teaching Children Obedience Without Legalism

Here are three things worth feeding your mind. You can find prior roundups under Spiritual Coffee, and stay tuned for new installments later this week.

The Beautiful Trial of Raising Kids with Special Needs, Paul Martin reviews Andrew and Rachel Wilson's book The Life We Never Expected: Hopeful Reflections on the Challenges of Parenting Children with Special Needs. (TGC)
The Wilsons "are part of the leadership team at Kings Church in Eastbourne in the United Kingdom" and their parenting took a completely unexpected turn when "both their children (Zeke and Anna) showed signs of autism around age 3. It was regressive autism, meaning both had been meeting typical developmental milestones, but then started going in reverse." Most people flee from the idea of having a child with any developmental disabilities or special needs. The Wilsons seem to have done a remarkable job of both showing the beauty and hope involved in parenting these unique and precious children, while also being blunt and honest about the discouragement, difficulty, and demands. Consciously or unconsciously, most of us pin our happiness on having the life we expected. But there is a glorious and breathtaking part of experiencing God that can only be seen and felt by people who have surrendered and let God use them to humbly serve other lives. We usually fight tooth and nail against that surrender, and it is helpful to be shown the reward of what's on the other side by people like the Wilsons who have been taken there.

 "When you read The Life We Never Expected, you feel like you’ve been transported into the Wilsons’ living room to shoot straight with them about life and parenting—only with a twist. 

"God, in his great wisdom, saw fit to bless the Wilsons with two children with autism. It may be worth stopping here to say what autism is and isn’t. Some tend to think a few good spankings, more rigid discipline, and a parenting course or two will straighten things out, but you cannot discipline genetics. Autism is 'a neurodevelopmental disorder characterized by impaired social interaction, verbal and non-verbal communication, and restricted and repetitive behavior.' Its cause is unknown, and it manifests in a variety of ways—Asperger syndrome, pervasive developmental disorder, not otherwise specified PDD-NOS, and childhood disintegrative disorder are all related disabilities on the Autism Spectrum." 

"Andrew isn’t ashamed to tell us how, when the second diagnosis came, he

was overwhelmed by the most sweeping, drowning sense of pain and anguish I had ever experienced, ran into the playroom, curled up on the floor, and wailed until I thought there was nothing left. It was, and still is, the lowest point of my entire life.

"That’s the kind of raw honesty that pervades The Life We Never Expected. And that’s what I loved most about it. There’s a kind of denial the Christian church tolerates when it comes to disability. We often ignore things that scare us or we don’t understand. The Wilsons, however, bravely invite us into their world to taste their anguish and joys.  

"This book is much more than a lament. It’s that, but it’s also a vivid description of God’s dependability amid the sorrow and chaos of disability."

Perfection & Presence: God With Us, According to the Christian Confession, John Webster (Carl F.H. Henry Center at Trinity Evangelical Divinity School)
Webster, a massively influential theologian, passed away last month. At that time I posted some links to articles detailing his life and contributions to Christianity. Here is a great chance to absorb some of his work through six audio lectures. And yeah, this is probably much more than one coffee break, but consider it a chance to stock up and take these in little sections at a time in order to reflect on them.

"Professor John Webster delivers a rich reflection upon the perfections and presence of God. The question at the center of this lectures series is the nature of human fellowship with God. The Investigation of the nature of this fellowship entails for Webster, a comprehension of the divine perfections and their relation to the Trinitarian relations and missions. From the nature of God, the Trinitarian relations and the nature of Divine presence more generally, it can then be understood more clearly what scripture means when it speaks of the Word becoming flesh. Webster offers, therefore, an extensive reflection upon the human history of the divine Word and the nature of his presence in the flesh. Finally, Webster moves to discuss the nature of the resurrected and exalted Lord’s presence, a presence manifest in his Lordship over his creatures and in the practices and Sacraments of the holy church."

Is It Anti-Gospel to Teach Kids Self-Control Before Conversion? - Owen Strachan (For the Church)
Valuable reflections from a remarkable theologian, who is also the president of the Council on Biblical Manhood and Womanhood (in other words, a man who cares very deeply about families and children). If we really understand the Gospel, then we know that obedience to God does not earn us salvation. Instead, obedience is frequently described in Scripture as "fruit." Fruit only grows on a tree that is already alive. Unless we are made alive by the Spirit, we cannot bring forth the fruit of obedience and good works. These things come after saving faith in Christ, not before. And the last thing we want to do is confuse our children by making them think that they have to "be good" in order to get God's approval, because that is the deadly peril of legalism. Strachan has a very practical answer for parents. Read on:

"No true transformation can happen without miraculous grace.  There is surely truth to this argument.  Without the gospel, we are slaves to sin.  We cannot conquer sin or master it; as long as we are unconverted, sin is in fact our master.  We need God-given faith in Christ to know true and lasting transformation.

"But I am wondering if, in highlighting this ultimate truth, we might forget a penultimate (secondary) reality.  It is good and well to train children, pre-conversion, in obedience and self-control.  If you do this in a way that indicates that successfully resisting a given temptation equates with the highest form of pleasing God, then that’s problematic.  In other words, if you train kids that doing right actions saves them, that’s tragic.  But it’s also tragic to not raise children to discern right from wrong and to think that they have no ability whatsoever to follow commands.

"If, though, you train children in good habits while always holding out the need for repentance and faith, I think you’re being a wise and godly parent.  The father who speaks repeatedly to his son in Proverbs clearly directs him to steer clear of sin.  The father is forming habits in his son, and those habits are not opposed to saving faith.  They are creating channels through which the life-giving water of the gospel will flow."

Spiritual Coffee: Young Men Isolated in a Virtual Online Tribe - Knowing You're No Better than Unbelieving Friends May Help Save Them - Russell Moore Challenges Justice Advocates to Stop Being Selective

Mid-week roundup of three resources for Christian thinking and reflection. Prior collections are tagged under Spiritual Coffee.

Seeking the Living Among the Dead, Rod Dreher (The American Conservative)
What kind of virtual culture and religion have young men encased themselves in through online interactions? When you consider how much time they spend connecting virtually with people, through streaming video, social media, and online gaming, it becomes clear that this amounts to a self-designed reality that occupies more of their lives than ordinary community and culture. And that reality is missing some important pieces. Rod Dreher always brings an extra depth of thoughtful and insightful examination to what he discusses. This time, he shares at length from Edward Hamilton, who teaches at a small conservative Christian college in Texas. His observations about how young adults - mostly young men - are shaped by this virtual reality give us a lot to consider in repairing a healthy community. For example: these virtual webs of interaction are largely devoid of anything resembling church or Christian practice (not necessarily by intention, but simply by indifference); the content and material tends to be focused on feeding cravings, instead of building ideas or relationships; and the virtual YouTube circles and gaming clubs and social media become a sort of tribe that takes the place of church and community.

The Myth of Moral Superiority: When You're No 'Better' than Your Agnostic Friend, Jen Pollock Michel (Christian Living, TGC)
This tackles a very present problem for many of us with unbelieving friends: how do you display the need for the Gospel to people who don't have any big and obvious sins in their lives? Especially to those who sometimes seem to be better parents and spouses than you feel you are, leaving you feeling almost silly in trying to point out their subtle sins?

"Many of my non-Christian friends and neighbors don’t easily fit the snarly, selfish caricatures of the godless. They are good neighbors and good parents. In Lisa’s case, they are great neighbors and admirable parents.

"And this evident morality leaves me a little stumped in terms of evangelism. What does it look like to share the gospel with friends who fail the obvious narrative of “wretch,” a term with which converted slavetrader John Newton described himself? If I am the student—and my non-Christian friend sometimes the teacher—have I failed my heavenly assignment from God? Shouldn’t I be better than them?"

"Even the most morally upright person, Christian or non-Christian, falls short of God’s glory. In fact, the gospel exposes the depths of my depravity—that of all the pedophiles and pornographers, drunks and derelicts, I am chief sinner among them (c.f. 1 Tim. 1:15). And maybe this is the biggest difference between Lisa and me: not that I outperform her in virtue, but that I outrank her—by virtue of gospel self-awareness—in vice.

"The gospel doesn’t make me better. But it does make me eager to admit my debts and deficits, grateful to receive God’s good gifts from whomever’s hand they come."  

Russell Moore to Justice Conference: Don't Be Silent on Unborn, Sexuality, and Hell, Chelsen Vicari (Juicy Ecumenism - Institute on Religion and Democracy blog)
It's encouraging to hear that Russell Moore was invited to speak to a gathering like this, which usually features social justice pioneers and leaders who are more politically leftist. Christians are too often divided down liberal and conservative lines on doing justice, each side leaving something out. Moore is just the man to tackle this subject with wisdom and clarity, being fair to both sides.

"The annual gathering of young evangelicals is described as 'one of the largest international gatherings on social and biblical justice' and is a project of World Relief. The Justice Conference customarily invites members of the Christian Left to Champion issues related to social justice. For example, last year’s keynote speaker was Dr. Cornel West, liberal political activist and Union Theological Seminary professor. So it’s a bit surprising that this year, wedged on the schedule between Jim Wallis and Tony Campolo, was Dr. Russell Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission."

"He tackled issues ranging from racial injustice, human trafficking, and refugees. But it was his mention of the sanctity of unborn life, sexual ethics, and the reality of Hell that had some in the room squirming uncomfortably in their seats.

"Too often, Moore said, Christians are tempted to solely focus on the social issues that their peers or 'tribe' approve. 'When I’m speaking to people in my tribe of conservative confessional evangelicalism,' explained Moore, 'I often have to say you are pro-life, and rightly so, but because you recognize the image of God and the humanity of God in the unborn child and in his or her mother, you must also recognize the humanity and dignity of God in people who might not be politically popular with you right now: with prisoners, with refugees, with immigrants. And that works the other way too.'

"The bulk of Moore’s discussion urged his audience to recognize the dehumanizing of the unborn as equally unjust as the dehumanizing of other vulnerable groups more popular among younger Christians."

Your Display of the Gospel Is Bound to What You Do with Trump

The public face of evangelical Christianity is about to be tested and determined this month.

Evangelical leaders of different ministries and denominations are about to decide what to do about Donald Trump as a candidate for president. A meeting of nearly 500 evangelical leaders is set for June 21 with Trump and his staff. This is a call for all of us to pray, because regardless of what you think they should do, you can pray for discernment and wisdom and faithfulness to God. They will need it. There are all sorts of wrong reasons that could tempt and persuade someone to support a politician, and they will be present in force that day.

It's also time for us to get serious with each other. What these leaders decide to do is going to reflect on Christianity and the entire church. We all have a right to participate in politics and voting as citizens, but nothing can separate the choices we make there from what people see of our faith and our beliefs about God. When people see what you value and support as a Christian, and how you make decisions, you are testifying to them about what is important to you and what you believe is right. Michael Gerson explains why what these evangelical leaders do is going to mark the church, either with the behavior, attitudes, and vices of Trump or with the convictions we stand on in remaining apart from him. The church is much more than just the political involvement of its members and leaders, but we can't convince people to set aside what we do politically as Christians from what they know about our faith and beliefs. Actions demonstrate beliefs. Choices demonstrate values.

We are ambassadors for Christ - each and every one of us - whose entire lives are a witness of the kingdom of God and the Gospel. Every minute we are testifying to what we believe and what the Gospel is about - even when our testimony is false because our actions are out of step with the Gospel. We're still portraying it a certain way to people, and they see the message our actions send even when we are getting the message wrong. Which is why Paul says: “Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel[.]” (Phil. 1:27). The manner of your whole life. Every part. All your conduct, even in how you eat your lunch - as Paul confronted Peter: “But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?’” (Gal. 2:14.)

The nomination for the Republican Party belongs to Trump now, despite all efforts to prevent that. But we don't belong to any party or kingdom on earth. We belong only to Christ, and the first and absolute priority of how we act in this world is to be faithful to Him and display the Christian faith and Gospel accurately. I shared some of my concerns here about how it harms the Gospel when Christians endorse a candidate as "the Christian choice." But even when we don't say we think Trump is a Christian, or we specifically say we don't agree with his statements on religion or his values, we are still showing the world something if we say we support him. Many of these evangelical leaders may go the same way that Speaker of the House Paul Ryan and other Republican elected officials have gone, submitting to Trump with excuses or resignation. We have to pray and decide whether we will follow those leaders, or whether the great responsibility and privilege of reflecting the Gospel to the world requires us to take a stand and choose between God and political influence.

I pray we have the courage to be faithful to God, even if it requires us becoming irrelevant politically this year. There has never been a clearer example of a candidate who put us to the test of whether we will do that. As Gerson so clearly articulates it: "Support for Trump involves a massive, disorienting shift, especially given the reputation of the religious right. It is, well, unexpected for evangelicals to endorse a political figure who has engaged in creepy sex talk on the radio, boasted about his extramarital affairs, made a fortune from gambling and bragged about his endowment on national television." 

Yet that's the choice before us. Which is why I wrote a couple of months ago that Christians Must Have the Courage to Lose this Election (if Necessary). I stand by it. Ready or not, now is the time for Christians to prove what they worship and who they put their trust in: men or God. There's no halfway here. Either stand firm in faith, waiting on the Lord, or you are bowing your knee to worldly power and saying that political power and control of government is something you can't bear to surrender even if it tarnishes the image of the church. Even if your associations and alliances become the picture of the Gospel and Christian community that the world sees.

"Put not your trust in princes,
in a son of man, in whom there is no salvation."
Psalm 146:3

"Be strong, and let your heart take courage,
all you who wait for the Lord!"
Psalm 31:24

As you ponder how to respond, I commend Matt Lee Anderson's article here, with which I wholeheartedly agree: Evangelicalism After Trump
This is a good example of wrestling with the reality that our choice about Trump is inseparable from what it means to be a Christian.

Forgiveness Is Free; Sincerity and Repentance May Take Some Work

Easter should leave us all with fresh enthusiasm for the freedom from guilt and shame that Christ paid for on the cross. I hope the last few days have been filled for you with hearing the free grace of God preached and proclaimed. The forgiveness of sins through faith in Christ, and not through trying to work off a debt or earn acceptance, is one of the greatest joys we will ever know.

However, when anyone preaches the free grace of God that removes all the guilt of your sins, sooner or later people get nervous and uncomfortable with this lavish, free forgiveness of every wrong. If forgiveness is that easy, then what will keep us from giving into temptations when they come up again? Some people start to think this is too simple to be true: that people could just take advantage of God and keep indulging whatever desires they wanted if this were so. Just run back to God afterward to say “I’m sorry,” and you’re in the clear. Some people mock Christianity for this very reason, thinking it is too shallow and naïve for letting people get right with God by just apologizing after they do wrong. This also convinces some Christians that it can’t be that easy, that there must be more required of us in order to prove our real regret and repentance to God.

But it’s not as simple as it appears. Forgiveness is free to everyone who confesses what they have done wrong and wants to be healed. But if you do not have a heart that is sorry for doing wrong, forgiveness is absolutely unaffordable. It is completely out of your price range if you aren’t sincere in repenting of sin. There’s no way for you to purchase it. What people miss when they mock the free grace of God in forgiving sins, or when they doubt it and try to earn forgiveness instead, is that God judges the thoughts and intentions of the heart. He knows whether you mean it. He doesn’t need proof. He doesn’t weigh your efforts to earn forgiveness, but He does weigh the sincerity of your regret and desire to change.

The new covenant Christ brought about by His death and resurrection has been called the “covenant of grace,” compared with the "covenant of works" that required perfect obedience under the Mosaic law. Richard Sibbes describes the new measure of obedience: “The law is sweetened by the gospel, and becomes delightful to the inner man (Rom. 7:22). Under this gracious covenant, sincerity is perfection.” (The Bruised Reed, Ch. 6). God established a new covenant for exactly this reason: no one was capable of keeping the law without sin. But God does give us the ability to choose sides with Him against sin, and to renounce our sinful actions. The new covenant only requires that we sincerely turn away from sin.

 

The words used for repentance in Scripture contain the idea of turning away from one thing to embrace another. We turn from sin to God. We turn from evil to good. Kevin DeYoung described it like this: "Some of us become Christians and just go on our merry way, never thinking of sin, while others fixate on our failings and suffer from despair. One person feels no conviction of sin; the other person feels no relief from sin. Neither of these habits should mark the Christian. The Christian should often feel conviction, confess, and be cleansed." Or as DeYoung says more simply: "Repentance is more than a repeated apology." It must be a change of heart.

Luther’s first statement in the 95 Theses is: “When our Lord and Master Jesus Christ said, ‘Repent’ (Mt 4:17), he willed the entire life of believers to be one of repentance.”

 

A life of repentance doesn’t have to look impressive outwardly to be sincere. Expecting people to give something up or do something difficult to prove their sincerity doesn’t guarantee sincerity. Yes, if you are sincere and really want forgiveness, you will probably be willing to make sacrifices to receive it. But insincere people are often just as likely to do this. This is exactly what the Pharisees and scribes did, and what Jesus rebuked them for doing. They had figured out that if they made all the right motions of worship, they could get a reputation for holiness and obedience without actually having to live by it. But it gave them no traction before God.

 

If you just go before God seeking forgiveness because you want Him to pay off your tab so you can go sin again without consequences, well, Jesus predicted rather terrifying things for those who thought this was working for them: “You hypocrites! Well did Isaiah prophesy of you, when he said: ‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.’” (Matthew 15:7-9)

 

This kind of insincere, two-faced worship is utterly rejected by God. No one sneaks a free pass on sin by just saying, “I’m sorry.” There is no way to cheat on this. Those who think the free grace of God is too simplistic misunderstand the importance of the heart. God is not after people who can make a good show of religious devotion. He is after people’s hearts.

 

The reason I say sincerity and repentance may take some work is that they don’t always come naturally after failing. Sometimes it is very hard to be ready to approach God with genuine sorrow over sin. All the wrestling and lamenting and self-reproach of so many remarkable Christians, from John Owen, Richard Baxter, John Bunyan, Richard Sibbes, John Newton, Charles Simeon, Charles Spurgeon, and J.C. Ryle to John Piper, Kevin DeYoung, Tim Keller, Jerry Bridges, and J.I. Packer is simply this: pursuing sincerity in repentance; working the heart toward devotion to God and away from the coldness and selfishness of sin. Not a bit of it is meant to earn forgiveness or prove ourselves. It is all directed at being genuine in heart and sincere in our affections for God.

As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. (2 Corinthians 7:9-10)

But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. (Luke 18:13-14)

This is the Gospel. Don't let anyone talk you out of it. Sometimes this may cost us much in tears, the dismantling of pride and self-admiration, admitting our faults, humbling ourselves to apologize to others, and destroying the illusions of our own goodness. But it has this precious difference between it and the futile pursuit of earning forgiveness: this working of the heart into repentance is accepted by God even at its most feeble, as long as it is genuine. You don’t have to try to work up a pure heart to be accepted. Those who truly desire to change, even if they are powerless to make any progress, are accepted by God, and then He provides the power for change Himself.

 

But it is the grace of the Gospel, which is so hard for the pious to understand, that it confronts us with the truth and says: You are a sinner, a great, desperate sinner; now come, as the sinner that you are, to God who loves you. He wants you as you are; He does not want anything from you, a sacrifice, a work; He wants you alone. 'My son, give me thine heart' (Prov. 23:26). God has come to you to save the sinner. Be glad!

(Bonhoeffer, Life Together, p. 110, HarperOne edition, 1954).

 

Jesus is a greater Saviour than you think him to be when your thoughts are at the greatest. My Lord is more ready to pardon than you to sin, more able to forgive than you to transgress. My Master is more willing to supply your wants than you are to confess them. Never tolerate low thoughts of my Lord Jesus.

(Charles Spurgeon, Morning and Evening, August 22).

Penance Is Not the Same as the Mortification of Sin - One Punishes, the Other Purifies

I gladly proclaimed in my previous post that God does not demand penance after you sin. It is simply not true that “you should feel bad about yourself for a suitable and respectable period of time before you are permitted to be hopeful and encouraged again.” Put another way, you do not have to punish yourself in order to gain God’s acceptance again. He is not waiting for you to work off a debt. God is ready to embrace you again right now. The only thing you must bring is a heart that is sorrowful over sin and repentant.

But we have to be careful that we understand what that means, or we could easily throw out a great deal of Christian teaching and literature that emphasizes the mortification of sin or mourning over sin, thinking that stuff is all the same as penance. What I have described as 'penance' is not how everyone would use the term, but it is the most common perception today. In contrast, the mortification of sin or the pursuit of holiness is not self-punishment, but a quest to purge the heart of sinful desires. Quite a few Christians have written powerfully over the years of the need to prick our own consciences and rend our hearts over the wrong desires within us and the sins we are prone to commit. Richard Sibbes, in his immensely comforting work The Bruised Reed, nonetheless says:

There is a dangerous slighting of the work of humiliation, some alleging this for a pretence for their casual dealing with their own hearts, that Christ will not break the bruised reed; but such must know that every sudden terror and short grief is not that which makes us bruised reeds… but a working our hearts to such a grief as will make sin more odious unto us than punishment, until we offer a ‘holy violence’ against it. (Sibbes, Chapter 2)

By ‘humiliation’ Sibbes does not mean ‘embarrassment’ or putting ourselves to shame. He means the work of humbling ourselves; the act of putting off all of our pride and our desire to look good, and instead being very vulnerable and honest before God about our faults. (This is, in fact, how 'penance' has been understood by some saints in Christian tradition, but it is so often interpreted as I have described it so far that I think it is clearer to draw the distinction between penance as self-punishment and mortification of sin as purification.) One of the things that transformed Martin Luther's understanding of Christianity from a religion demanding we work off our sins under the fear of punishment into embracing the Gospel of justification by faith alone was learning from Erasmus "that the Greek word metanoeite meant ‘to repent’ not ‘to do penance’” – for example, in Matthew 4:17. "[T]his insight was reflected at the first of his 95 Theses." (See Timothy George, Erasmus Before the Storm.) 

 

How is this different than punishing ourselves over sin? The difference is easy to miss, but is crucial for your faith and your joy. First, the difference is the order in which things happen: the common understanding of penance is that after you turn away to sin, you are expected to do something humbling and uncomfortable for a suitable time before you are fully accepted by God again and all is forgiven; but with repentance, God accepts you immediately when you come to him seeking forgiveness, and He restores you completely. Then you can continue the work of humbling your heart and learning to hate the sin. But you are not expected to put yourself through a ritual of shame and self-punishment first before God will receive you back. He receives you back first.

 

The second difference is in how God helps you during the process of restoration. With repentance and the free gift of forgiveness made possible by Jesus taking your place on the cross, God embraces you as soon as you turn to Him in regret and then He helps you do the work of searching and purifying your heart. You get restored first, and do the work together. The idea of penance, however, is generally that you have to prove your repentance by working your way back into God’s favor. Instead, the Gospel ensures you don’t face your sins alone. God never stands far off, as if to say, “You got yourself into this mess, now get yourself out.” God is your Savior. All He wants you to do when you get yourself into a mess is to cry out to Him and plead for His mercy, because He loves to be merciful to you and show His goodness. In Psalm 50 the Lord tells Israel that all their burnt offerings don't please Him nearly as much as this:

"Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you shall glorify me.” (Psalm 50:14-15).

Third, penance implies that if you make yourself feel bad enough, or punish yourself enough, God will forgive you. This is a gross perversion of the Gospel. God does not forgive you because you have beat yourself up enough to convince Him you’ve paid for your mistake. God forgives you because Christ already took the punishment for your mistake. There is nothing more you can add to that. Your efforts to “work off” the guilt of your sin are pointless, and worse, they are prideful or distrustful. Either you doubt that Christ’s death really paid for all your sins, and therefore think you have to do more to pay them off (as if the cross wasn’t enough), or you have a prideful desire to be independent, which makes you resist the idea that you can’t add anything to Christ’s sacrifice. You want to pay some of the debt yourself so you feel like you earned your way and did your share.

 

The Gospel doesn’t leave you any room for this: it proclaims that Christ’s death once for all was a total satisfaction of all judgment and punishment for all our sins. You can’t wear it out, no matter how many times you fail and sin. But you also have to accept it as a free gift, one you didn't do anything to earn. You can’t pay your own way. The only way to receive forgiveness is to be completely dependent on God to give you what you don’t deserve, all because He is that glorious and generous.

 

You can't make yourself more accepted by God through acts of penance than you are already accepted through Christ. Instead, you can embrace God's gift of forgiveness and then sincerely pursue the humble grief over sin and prayers to be healed that will lead to mortifying (killing) the desire for sin, replacing it with a desire for holiness and deeper intimacy with God. There is no shame to fear in this pursuit of holiness, because Sibbes also wrote: "if we have this for a foundation truth, that there is more mercy in Christ than sin in us, there can be no danger in thorough dealing. It is better to go bruised to heaven than sound to hell."

You Do Not Need to Punish Yourself Over Sin

This morning I linked to an article full of wise, helpful, and encouraging things you can do in the moments after you have failed and fallen into sin, so that you can receive God's grace and focus on making sure you resist temptation next time. For some, just the use of the word "encouraging" related to what to say to someone after sinning seems out of place and inappropriate. There is a common attitude that if you have fallen into sin, you should feel bad about yourself for a suitable and respectable period of time before you are permitted to be hopeful and encouraged again. I am thankful to say that's not how God deals with us. Further, it doesn't even work.

God Does Not Demand Penance
 
God does not expect penance, a specific time of self-punishment and self-denial set aside to suffer for your sins. You aren't required to do something before you can be accepted and forgiven. Before the coming of Christ and His placing Himself between our sin and us, taking the full weight and punishment of our guilt on the cross, there was a system in the Hebrew temple for bringing sacrifices before God to atone for the guilt of sin. God set that up through Moses, but He was teaching the people and preparing them for something better: one sacrifice that would take away the guilt of sin forever. The offering of doves and goats on the altar never actually removed the guilt of sin; it was symbolic. (See Hebrews 10:1-18). It pointed the way to the real sacrifice that removed all guilt: Christ. (Hebrews 9:11-15).
 
Now that Christ has borne our guilt and iniquity, and taken all the penalty of sin onto Himself, there is no purpose for sacrificial offerings anymore. (Hebrews 9:25-28). "For by a single offering he has perfected for all time those who are being sanctified." (Heb. 10:14). "Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant." (Heb. 9:15). "He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself." (Heb. 7:27).

Therefore, there is nothing at all to pay. No penance is needed to compensate for sin. Christ already paid it. And as Charles Spurgeon brilliantly said, God is not unjust: what has been paid already, He will never demand to be paid twice. You are not expected by God to take part in paying some of the penalty for your sins. Not even an ounce.

Our biggest difficulty in accepting this is usually that it simply seems too easy. We find it hard to believe that after we've done something shameful or hurtful, God forgives us completely for free. It simply makes more sense to our worldly minds that we should have to pay to get it. Otherwise, can't we just take advantage of God's kindness and do whatever we want? No, because God does expect a couple of things, things that are impossible for people trying to take advantage of His kindness. They are not penance or payment. They are regret and repentance.

Instead, Bring a Broken and Contrite Heart

David makes it clear: "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise." (Psalm 51:17). The only thing you must bring is a heart that is sorrowful over sin and repentant. You don't have to do something to be forgiven. But it is necessary that you feel something and believe something. If you regret your sin and desire to be healed, you're ready to come to God. But if you are making a show of asking for forgiveness, while smirking on the inside that you're getting away with something, you're in serious trouble. (I examined what it means to have sincere repentance here.)

If you have any doubt that having a repentant heart is enough to be healed even from serious or destructive sins, consider when David wrote Psalm 51. It was after he had committed adultery with Bathsheba and had her husband Uriah, a faithful soldier serving David, murdered in order to cover it up. Christ did not die on the cross only for little sins. He paid for it all.

Even knowing that, many of us still feel that some period of shame and penance is needed just to be decent and respectful. It feels scandalous to turn around and embrace God's mercy so quickly. It doesn't seem to take sin seriously enough. Part of this is a confusion of emotions. Feeling ashamed and beating yourself up isn't helpful or necessary, but it is perfectly appropriate to feel sorrow and to mourn over sin. We should take the evil of sin seriously, and give thought to how we have dishonored God and harmed or betrayed others by choosing to sin. Sometimes our heartbreak over sin should be very deep and intense, leaving a lasting impact that makes us see sin more clearly and be repulsed by it. But that should not mean we sit far off from God, feeling ashamed to enter His presence until we have grieved long enough. You can remain sorrowful and regretful over sin without waiting before receiving the gift of mercy and comfort from God. The only thing we should slow down for is making sure our heart is actually repentant, so that we come to God sincerely.

How Long Does God Imply We Should Wait Before Seeking Forgiveness? 

If that doubtful feeling that it's not okay to ask God for forgiveness right away still lingers, consider this: God's ordinary way of dealing with us when we confess our sins is immediate acceptance and restoration.

The prodigal son returns home, and doesn't even get the words "Father, I have sinned..." out of his mouth before his father grabs him and embraces him. When he does make his plea to be accepted as a servant and work for his bread, his father ignores it completely and immediately restores him as a son and celebrates his return. (Luke 15:11-32). This is Jesus describing God the Father's heart for sinners.

Stop and reflect on how overwhelming this love and acceptance is: the father doesn't even pause to talk it over. He rushes on so that they won't waste a moment when they can be comforting each other and taking joy in being reconciled again.  

 

It is very important to the Lord that you not be in doubt about His love and His readiness to accept you. The Gospels and letters in the New Testament are full of invitations to come and be healed. God's love is so great that He does not want His children to bear the sorrow of their sin alone; He comforts us even over our sins against Him. This is what Paul tells us to imitate in how we forgive others. "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness." (Galatians 6:1). He tells the Corinthian church, regarding one who had been confronted about sin, "you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him." (2 Cor. 2:7-8).

Paul even says that forgiving everything and releasing this person from sorrow is necessary "so that we would not be outwitted by Satan[.]" (2 Cor. 2:11). Keeping people divided by sin and unsure of forgiveness is a demonic mission. One of the biggest problems with thinking you need to put yourself through a period of isolation and shame after having sinned, beating yourself up about how bad you are, is that it does nothing to make you stronger in resisting sin. Instead, it cuts you off from the source of your strength and resilience. Letting this person linger in sorrow any longer is dangerous: it makes him vulnerable. We can't afford to lock ourselves in a dungeon away from God until we feel we have suffered appropriately for sinning. What we need in that very moment is His strength to lean on.

God does not stand far off when we have sinned. He is right next to us, longing to pick us up again. Jesus displays His heart and empathizes with our failures: "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need." (Hebrews 4:15-16). Don't hesitate. Run home with confidence.